lotus

Polarity: The Balancing Of Desire

INSPIRATION

Most people think the second chakra is all about sex and sensuality, but to limit this chakra’s energies to such a narrow bandwidth is literally majoring in the minors. Sex and sensuality are one the many by-products resulting from the actions of the 2nd chakra’s core responsibility: the balancing of polarity. Polarity is the action or power that connects two opposing forces. In this case, the old adage “opposites attract” is right on target. An easy example lies in the action and attraction of yin and yang both intermingling and interpenetrating one another. Polarity is the energy which binds the power of dualistic forces. As beings of Spirit and matter our very existence is an exercise in the balancing of dualistic forces in polarity.

The 2nd chakra is also associated with the moon, water, emotion, and the gift of clairsentience (the ability to receive information through feelings). This emphasis on motion and change compliments the dynamic movement of forces needed to maintain polarity among opposing dualistic forces. Likewise, the age-old association of the moon and water with feeling and emotion matches the mercurial nature of emotions themselves – as we can be happy one moment and sad the next. Humans can experience the depths of emotion and then enter a complete state of shock that renders us incapable of feeling. These are the mysteries of the sacral chakra. Upon close examination, you will find that the binding agent between these forces, the glue which acts as the substance of polarity is human desire. It is my contention that it is this connection to desire which links the sacral chakra so closely with sex and sensuality.

Each and every moment of each and every day we are desirous of any number of things. To be human is to experience desire. Desire itself is decidedly neutral – for without it none of us would be able to accomplish anything. But if left unchecked or untempered, our desires can so easily become an enemy from within. A trojan horse that is capable of undermining and destroying all our hopes and dreams. If we repress our desires we dam the flow and our manifestations become dull and lifeless. However, if we allow our desires and passions to overshadow everything they will eventually consume us. Therefore, we strive to maintain an equilibrium among our various desires through the action of polarity. Just like water, our emotions, energies, needs, and desires must flow. Shifting and re-forming as needed to fit the multi-form contours of our desires as they expand, contract and intermingle according to the demands of daily life. One of the most easily identifiable areas for observing this need for polarity lies within the realm of sex and sensuality.

Polarity- The Balancing of Desire

Polarity: The Balancing of Desire

SYMBOLISM

The predominant color representation for this chakra is orange. For each chakra, I use a minimum of three variations of that particular color ranging from warm to kool. All other variations in tone are created by mixing a particular hue with white. For this image, I used the orange found in the lotus as the primary tone of the entire image. This tone colors the lotus, serves as the base tone for the background and was painted as a lighter layer on the flower beneath the seated figure.

The 2nd, or sacral chakra is symbolized by the six-petalled lotus with its accompanying  Sanskrit character (Savadhisthana). This same decorative flattened Lotus motif is found at the top and a more realistically rendered lotus is found underneath the seated figure.

The seated figure is meditating in the full lotus position with his hands pointing downward in the shape of a triangle. The triangular mudra has its opening in the location of the sacral chakra. I opted not to place a small graphic image of the chakra within the space for two reasons: I wanted to keep the imagery consistent with the remainder of the series, and I felt that a bright graphic image there would draw the viewer’s eye directly to that location where it would remain stuck – thus sapping energy and movement from the overall composition.

In many ways, this particular piece has been the most difficult one to create thus far in the series. The choice of which chakra to work on next has been Spirit-led and intuitive. This exercise has also meant that a major portion of my focus for this series has been an exercise in tuning in for guidance. Not only tuning in but more significantly, exercising the courage and discipline to trust and follow that guidance once it has been received. In “learning to trust my gut” as the old folks used to say. Learning to balance my inner feelings and hunches with the knowledge and skills I have acquired along the way has been a source of tremendous growth for me. I look forward to the coming year with courage and wonder.  I have finally begun to realize that the process is as important as the outcome. Balance is the key. Namaste’

Look out for a discussion of the 6th chakra next month!

To purchase the original image please use the link below:

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Will: The Power of Integration

INSPIRATION

Believe it or not, I wasn’t planning this. My initial chakra focused image, “The Flowering of Truth” was intended to be a single image. When I completed the work in February, I had no intention of creating another work on the chakras – nor the impetus to create a series. But it would seem that Spirit had other plans.

A large percentage of my inspirational and creative processes are dependent upon intuition and channeling. Most of my inspirations are brought forth through life-experiences and/or insights intuited/channeled/gleaned from my meditation practice. In a very real sense, one could view my creative practice as a spiritual development journal. In hindsight, I see that the process of strengthening my 5th chakra was in preparation for my departure from my day job in order to pursue my vocation full-time. I needed to connect with the expression of my voice and speak forth my truth in authenticity. “Will: The Power of Integration” is about the need for me to marshal my energies and resources towards the achievement of my goals so that I will have the strength to persevere despite all obstacles. It wasn’t until this image’s completion that I realized that this was the start of a series.

The third chakra is found in the vicinity of the navel and solar plexus. Its primary element is fire – thus it is associated with the pancreas and adrenals. It’s color – yellow is the core of the preceding two chakras (red and orange respectively) as the core of any fire is bright yellow-white with the reds and oranges radiating from that burning center. The 3rd chakra is the integrator of the 2 preceding it (1 = earth/matter, 2 = water/creation). Hence the power of the 3rd chakra is based in integration. It’s mantra, “I can” is reflective of human “Will”. Not society’s traditional notion of “will to power, conquer, push through…” but a dynamic force that transforms and shapes through integration. From this perspective, “will” is the integration of our desire and focus for the purposes of transformation and manifestation. Thus transformation and manifestation are based upon one’s power to combine and integrate the various aspects of one’s being in order to direct them towards a purpose. This is the power of “Will”.

Will: The Power of Integration

Will: The Power of Integration. The 2nd creation in my chakra series.

SYMBOLISM

As discussed previously, the color yellow is associated with the 3rd chakra and the core of fire and sun. I chose not to seat the figure because I wanted her to embody the energy associated with this chakra. This woman is standing, floating up and away from the lotus beneath her. She rises unaided, of her volition as she integrates her focus and desire in order to initiate her own ascension. She is the source of her own ascension and transformation due to her own self-integration (we are in truth the truth we seek). Her outstretched arms are symbolic of both praise and the discovery of her own inner power.  It is as if her outstretched arms and slightly lifted head evoke ecstasy and draw in the swirling matter that surrounds her as it becomes an integral part of her being. Her hair is both charged with the light of the chakra’s activation and the power flowing within. 

The graphic lotus symbol above her depicts the third chakra and its accompanying Sanskrit character. The open lotus beneath her figure is also symbolic of the chakras in general. 

Look out for a discussion of the crown chakra next month!

 

To purchase the original image please use the link below:

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The Flowering of Truth

INSPIRATION

The impetus for this work has been part of an ongoing struggle. A struggle that has been uniquely mine yet paradoxically experienced by each of us at various points throughout life. From the earliest stages of human development, each of us learns about self through the experience of contrast between us and that which is other. A baby begins to comprehend the difference between self and mother through the contrasts created by the touch. sight, and sound of its mother versus that of its own. Later in life, we often learn to distinguish who we are through the experience of contrast between the ways others (friends, parents, classmates…) are like us or different from us.
 
This process of self-discovery continues throughout the life cycle because each of us is always changing. The person you were at 3 is still present within your DNA and consciousness but is definitely not the same person who is reading this post right now. This process of continual growth and deepening consciousness requires that we not only discover who we are in terms of likes and preferences but also necessitates that we come to know self with depth and profundity. In a sense, one could postulate that we don’t actually learn who we truly are, but rather that we find the courage and strength to discover, and then become who we truly are. That living a conscious life is a continual process of becoming or embodying the spiritual beings whom we truly are.
  
As our eternal being, our essence becomes more fully integrated and embodied within us it shines forth more brightly through us under the guise of personality. In order for this to occur, we must first find the willingness to look within, the strength to face what we find there, and finally the courage to be that person in the world regardless of what others may say or think about us because of it. This kind of courage requires that we commit ourselves to complete truth and authenticity in all of our interactions. That you find the courage and commitment to be and do YOU in every aspect of your life – no matter what the circumstances. No facades, no compromises to get along, no hiding how you really feel or think to fit in, no holding back your truth for another’s sake…etc. I’m talking about having the courage and determination to be who you are in every way you can, under any and all circumstances.
 
Each of us has the right and the responsibility, to be who we are and do what we want as long as we are honest and forthright in our intentions, and do not hurt or harm others in the process. This kind of freedom can only be achieved by operating from a level of truth and authenticity that most of us are not willing to live from.  In my opinion, this is the kind of commitment to truth and authenticity which lies at the core of 5th chakra symbolism.  
The 5th chakra’s core principle is truth. It is the first chakra to move us beyond the boundaries of our physicality and connect us to the higher realms of consciousness by acting as a conduit for the expression of vibration, sound, and speech. Thus it is associated with the throat, neck thyroid, shoulders, arms, and hands. When we deny the truth within ourselves, or continually speak or act in ways which lack integrity or truth this chakra can easily become clogged or choked thereby weakening its’ vibration. When fully opened, this chakra gives one the courage and commitment to express one’s self in truth and authenticity.  
This has been the focus of my struggle. To not only know, “Who I am” but to strive to authentically “be me” in all situations and circumstances. To stop worrying about, “how others view me or my art?” If speaking my truth will cost me friends or prestige? Will people not like me if I show them who I really am or what I’m about? To be true to self is the simplest yet most difficult of endeavors. This year I am determined to open and clear this chakra. To let the real me shine forth and open up like as a flower opens to the receive the rays of the morning sun! To open to my truth, and express that authenticity in all my interactions. This is the Flowering of Truth.

flowering-of-truth-72-5

SYMBOLISM

The symbolism within this work is focused on truth. The large lotus symbol floating above the figure is a reinterpretation of the 5th chakra symbol. The deep cerulean blue is one of the colors associated with the chakra. The symbol found within the inner flower is the Bija symbol (or seed sound) “Ham”. When repeated, this sound is the key used to activate the chakra and unlock its power. The symbol eye-like piece above symbol is my own additive that which is reminiscent of omniscient divine presence. The white outline used to outline the flower is symbolic of the full moon which is also part of the chakra’s symbolism. T

The flower upon which the figure sits is also a lotus. I purposely used the varying shades of blue for this composition since the primary colors associated with the chakra are cerulean blue and turquoise. This flowering lotus is opening because the figure seated upon it is chanting the seed sound “Ham” as a mantra as she meditates upon the qualities associated with the 5th chakra. 

Since the seated figure is meditating upon the 5th chakra and chanting its’ seed sound, I chose the lift her head and expose her neck – the primary body part associated with the 5th chakra. I intentionally placed the tale end of the seed symbol in the lotus above her head near the figure’s throat in order to further accentuate her neckline and the connection between sound/mantra, the symbol, and the chakra’s connection to the throat. 

My intention was to strike a balance between the areas that were more highly rendered (the opening lotus and the figure’s flesh) and the more graphic areas (the lotus above the figure and the figure’s clothing in order to create a visually energetic push-and-pull between the various portions of the composition. This tension helps to create a downward movement which draws the eye from the face down through the opening lotus. I chose to keep the background soft and muted so that it would not distract from the main focal point of the composition – the meditating figure.

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