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Ascension III: Breaking through the Veil

INSPIRATION

Although the appearance of this image is very different from the two which have preceded it, the impetus for its creation is deeply embedded within the same concept. “Breaking through the Veil” is still very much about ascension. At the most fundamental level, each of us is spirit and exists as such in this dimension and those beyond it. From a quantum perspective, we know that more dense slower moving particles (lower vibration) can not maintain their integrity in the presence of less dense particles (higher vibration). The more dense particles must either be accelerated to the higher frequency or be destroyed by it. From a spiritual viewpoint, Spirit must literally descend to a lower frequency in order to become encased within physical matter. The portion of human consciousness which exists within our bodies had to literally descend and break through into this 4th-dimensional reality. 
Part of our spiritual work is the practice of more fully embodying this higher energy and consciousness within our physical body. At our best, we do this through a process of spiritual formation and an intentional cultivation of the inner life that will help spirit become increasingly more present within every aspect of our being. At our worst, we live unconsciously and are driven by ego, habit, and basic physical impulses. Siddhartha the first Buddha is a shining example of the potential we possess when the spiritual life is cultivated with discipline and intention. As we read his story we are privy to an ongoing process of transformation which culminates in him embodying so much spiritual light that he could phase up and out (ascend) into the higher dimensions of consciousness. He took the small spark which had initially broken through the veil and fanned it into a bright and shining light that brought about his ascension. 
When we review the life of Jesus and the events which led to his resurrection and subsequent ascension we find another point of entry. As a boy, we are told that Jesus was constantly spending time with the spiritual masters of his particular tradition. We also find that a significant portion of this embodiment work was completed during his baptism in the river Jordan under the hand of his cousin John the Baptizer. We are told that when he presents himself to John for baptism, Jesus rose up from the water and the spirit descended upon him like a dove. Whether we view this literally or symbolically, the essential point is that he was transformed in a manner which was easily identifiable by those around him. In this case, he was provided with an inpouring of spiritual power for the performance of his particular mission within the earthly realm. This descension could be interpreted as a greater connection to his higher self, or a greater capacity to access the frequencies within the higher realms. This capacity allowed him to perform various works which seemed to be miraculous by our limited perspective. 
The examples above inspired me to create “Breaking through the Veil”. The images I create are not only birthed from my vocational practice but are the result of spiritual insights that have accompanied my own process of spiritual formation.
 

Breaking the Veil 72.5

SYMBOLISM

“Breaking through the Veil” symbolizes ascension and descension. The piece was created using scratchboard because the stark contrasts between dark and light were an essential part of my vision for the image. We encounter utter darkness on the left and right sides of the image. For me, this blackness is pregnant with symbolism. In Western Euroethnic culture, blackness is associated with that which is base and evil. But in other cultures this isn’t the case. The blackness encountered here is associated with formlessness, the void, a place absent of any “thing” yet pregnant with infinite possibility. Science refers to it as anti-matter that fills the spaces between space and as such it is the blank canvas of the cosmos.   

On the left side of this expanse, we find a single point of light shining forth within the darkness. This light, this single spark from source is filled with infinite knowledge which is symbolized by the all-seeing eye contained within it. This single divine spark is filled with all knowledge and therefore, an infinite capacity to act upon and within the darkness which surrounds it. It uses its very being to pierce through, manipulate, and mold the slower moving anti-matter into a form that a portion of its consciousness can embody. In the process of descension and embodiment so much is of its former brilliance is lost that it, we, so often forget that how truly powerful, brilliant and expansive we are. We forget that there is so much more to us than theses bodies and thoughts could ever contain. We forget that this is not all there is and that the reality we know is simply the tip of a massive iceberg buried deep within.  

The child-like figure finds shape and form as it emerges from the darkness yet it is not fully formed as none of us truly are. Some of us will live a thousand lifetimes and still remain partially unformed. unfulfilled, and never fully mature into the possibilities for which we were intended.  This is why we must work at embodying the spark, bringing forth the light which yearns to become fully actualized within us. Live in the Light!

The rings emanating from the figure are indicative of both spiritual light and the dissolution that accompanies time. The first one is bright white and clear as we grow into our full maturity. The second aura is much denser because it represents the genesis of our physical forms process of decline. Notice that each successive emanation has less form and greater degrees of dissipation.  What is spirit must return to spirit. Eventually, the physical form will return back into the void from which it was birthed, and the spark will once again merge with its own omniscient brillance. As Job reminds us, “Naked I came from my mother’s womb, and naked shall I return. The spirit gives and the spirit will take away.” Amen.

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Damon Powell – Artist & Theologian

Live In the Light: I & II

Light

Since the dawn of time all of creation has been living in the light. The first intimations of life on this planet were birthed as a direct result of their interaction with beams of light that penetrated the atmosphere and  pierced the ocean’s surface to cause reactions within tiny micro-organisms. As the process of evolution continued its never-ending project of differentiation and expansion, the foreparents of humanity came into being. And just like the other animals who roamed the earth our foreparents lived, hunted, and died according to the rhythms of the sun and moon. It is no wonder that some of the earliest known spiritual and religious rituals were often centered around the sun and the characteristics of light.

As we developed signs, symbols, and language the notion of light was an integral part of our semiotic vocabulary and eventually became a potent universal metaphor. As an artist, I spend a great deal of time observing, studying and rendering light and its effects upon the world. The way it affects colors or shapes, what it reveals or obscures, how it creates a mood, and the thousands of other ways it influences my imagery. As a theologian, I am well acquainted with the use of light as a metaphor throughout all spiritual and religious traditions. Light is the physical manifestation of both cosmic and supranatural power. The creation of light and the heavens plays a central role in every culture’s cosmologies. From an aesthetic perspective this is an essential point because aesthetics is not just about beauty – but relationships and harmony. How each culture understands and relates to the cosmos and its creation will be reflected in all  its other relationships to some degree. For instance, if your cosmology interprets creation as existing for the benefit of humankind then this perspective will be reflected in your relationship to the planet and all the other beings within it.

INSPIRATION

The initial inspiration for all of my “Live in the Light” themed works comes from the song, “Live in the Light” by Fertile Ground. It just so happened that I was going through an extremely dark and rough period in my life. There was a great deal of fear and confusion about the future during this time. Most days I was struggling just to make it through the day without completely losing it. I was being consistent in my prayer and meditation practice but it seemed as if I was unable to be still enough to find the peace, answers, or relief I so desperately needed. Everything seemed dry. One weekend I couldn’t find the energy or focus to create so I decided to do some thorough house cleaning in hopes that it would declutter my mind a bit as well. I decided to put on some music while I worked and within 10 minutes Live in the Light began to play and I was literally struck by the lyrics as they resounded within my head. I just sat down and listened (over and over again) until I was overwhelmed by a palpable sense of well-being and peace. It was then that I gained my breakthrough. I knew that somehow everything would be alright if I just did my best to live in the light, love in the light. The healing, compassion and all else I needed would come forth if I did my best to stay in the light. I have taken the liberty of reposting the lyrics below:

Live in the Light

If this life is heaven, can we live like the stars? Then all of life is a just a lesson to live in the light, live in the light.

We keep on living life like better days are far away. Each day we pray to god to find our way back to the stars- when we need to heal our hearts.

If this life is heaven, then all that we do is all we have. See, we’ve got to find a way to shine love’s light today – somehow. See, we’ve got to find a way to shine love’s light today – somehow.

So let’s live in the light. live in the light, live in the light Let’s live in the light. live in the light, live in the light. See, this life can be heaven when we find peace of mind. The only way to receive our blessing is to live in the light. Love in the light.

So, let’s stop the wars, stop for peace, stop for love, stop the violence, stop the push, stop for peace, stop the lies, stop the fight, stop the death, stop the hate – live the light. So, let’s stop wars, stop for peace, stop for love, stop the violence, stop the push, stop for peace, stop the lies, stop the fight, stop the death, stop the hate – live the light. Oh live in the light.

Let’s live in the light Let’s live in the light. live in the light, live in the light Let’s live in the light. live in the light, live in the light.

I can see us dancing in the sun looking at the sky. I can see the god in everyone walking side-by-side. I can see us through your walls. I can see us in the stars. I can see the light in every night and peace in every heart. Let’s live in the light, Live in the light, live in the light…

Live in the Light  Live in the Light

SYMBOLISM

The image above was the first created on the Live in the Light theme. It was created using oils paints on a piece of canvas board which someone had given me a few years prior. I still had the canvas because I very rarely paint using oils. This image is the 2nd or 3rd creation I have ever made using oil-based paints.

The standing figure has her arms outstretched with her hands angled slightly upwards toward the heavens.  The figure is in a position of reverence, joy, and receptivity. She stands before the light with open arms and an open heart, ready and eager to receive all that is offered. The red line which outlines the figure is symbolic of love and the Holy Spirit in the Christian tradition. In Hinduism red is associated with the root chakra which is fundamentally raw creative power – the very energy of life itself. The symbol within the figure is the Reiki symbol of enlightenment. Reiki can best be described as a healing modality that utilizes touch and the transmission of divine energies for healing, balancing of the body’s systems, and rejuvenation. She stands upon the earth larger than life itself as she reaches out to touch and be touched by the cosmos. All the while still solidly grounded within material reality represented in the figure’s appearance of growing forth from the earth itself.

I purposely made the sun like shape ambiguous in its origins. This ambiguity symbolizes the very nature of the spiritual life, and the metaphor of light within it. It is unclear whether the light is emanating from the heart of the standing figure or shining down upon it. We are never quite sure if the light we feel, or the divine presence we sense is emanating from within us or touching us from without? In my experience, it is paradoxically both at the same time. Just as it is often said that when we hug someone the love we feel is not only their love for us, but our own love being reflected back within us. So it is with divine light. We must radiate the light even as we receive it – thus that which we extend out is also reflected back to us (you give what you get/like attracts like). The color red is present within the orb, but orange is also there to represent divine benevolence toward the creation. The yellow rays bursting forth from the orb/sun are both physical light and spiritual light which imparts divine wisdom to all (yellow). It was divine wisdom that created the cosmos and sustains it. The thin powder blue line circling the earth is indicative of divine love and inspiration.

Live in the Light II

Live in the Light II – The Grand Design

Live in the Light II  – The Grand Design was created using acrylic paint on a board. Once again we find the larger-than-life figure standing upon the earth. The darker blue is indicative of heavenly love which permeates both the earth and the heavens. The thin powder blue line circling the earth is indicative of divine love and inspiration. Golden rays of divine light pierce the heavens providing power, wisdom, and protection (gold).

This time red is used in both the figure and the symbol within the sun/light. The symbol is called the Grand Design and imparts 2 important meanings: 1) From a spiritual perspective it symbolizes three great world religions Judaism, Christianity, and Islam. It emphasizes their unity and connection to the same divine source. All three of which have been revealed to humanity here on the physical plane – hence the color red which indicates divine love for humanity. 2) As an artist the Grand Design points out all of the basic shapes that can be found in nature. All shapes can be comprised using either a square, triangle, circle or some combination. Thus we have the blueprint for every possible design contained within our own powers of creativity as they have been granted to us from above. It is through our various acts of creation that we most purely embody the image and wisdom of our creator. In this image the figure is more clearly defined as she is bathed in the encompassing light of divine wisdom as it flows past her to encircle all humankind (earth). Here the figure is representative of all humanity as it receives divine love and wisdom.

In Conclusion

This series reminds me that we must live in the light. That we are part of the light and its rays can only be reflected in us if we strive to live in it each and every moment. We do this by being present to life, present to our feelings, and present to the divine light within us. This life can be heaven if we allow ourselves to pour forth the aspects of heaven which are innately present within us. Live in the Light!

P.S. I had the pleasure of being interviewed by Mr. Heath Armstrong, Producer and host of the Artrepreneur Now podcast. If you get some time check it out or download it from iTunes (free) so you can listen at your leisure.

To Purchase a Print click on any of the images above, or use the link below:

Damon Powell – Artist & Theologian

To purchase an original work please contact me directly at:

info@damonpowell.com

The Addiction Triptych: Addiction, Withdrawal & Hope

INSPIRATION

I began this series with the creation of “Addiction” in January of 2014. Shortly thereafter, someone was interested in purchasing it, but for some reason I was just not able to part with it. Given the personal nature of the work and the sense of release it had provided me, I just wasn’t ready to let it out of my presence so quickly – so I sold a print of the work instead. About 3 months later, I began feeling as if there was still something left unsaid, as if something about the work was incomplete. I was sitting in my studio just staring at the image when a realization suddenly hit me! The work was incomplete because I had not yet communicated the totality of my experience. The addiction, my addiction – was not the last word. It was only the beginning of the tale, and every story must have a middle and an ending. It was in that moment that the impetus for “Withdrawal” and “Hope” were confirmed deep within me. The final piece, “Hope” was completed sometime in June of 2014.

ADDICTION

The impetus for this image is based upon my own experiences and struggles with addiction. I wanted to capture and communicate many of the feelings which accompanied the addiction cycle within a single striking image that would communicate the sense of isolation, despair, and agony that one encounters deep within the cycle. The curled-up figure projects a feeling of dejection and hopelessness which seems to pervade every aspect of the image’s pictorial landscape. One could also associate the bowing of the figure with the notion of shame and guilt that is often present to synergistically drive the addictive process. The head and fingers are purposely skewed and misshapen to symbolize the skewing of reality and thought which the addict is often completely oblivious to during the course of addiction. In my experience there was often a sensation of burning, both literally and figuratively that would ebb and flow but could never be satiated or quenched. Here the flames can be seen as primarily surrounding the figure as they permeate deep within.

withdrawal copy

WITHDRAWAL  

I wanted to create a very stark contrast between each of the images but most especially when depicting the withdrawal experience. In this case, the central feature which most distinguishes “Withdrawal” from “Addiction” is the reorientation of the flames from without to within. The burning is no longer something mostly exterior that permeates the being – but is now emanating from deep within the figure itself. Notice that within this image (and the one preceding it) the reds, oranges, and yellows are indicative of an impure flame. This shrunken, emaciated figure peers out toward the viewer. There is an obvious sense of pain and suffering within that burns not only the body itself but also the soul and spirit which are symbolized by the figure’s tense posture and empty vacuous gaze.

I often work in a manner that tries to integrate certain aspects of the actual material into the image itself, and in this case, I make use of the yellow-orange-black bleed around the figure’s perimeter to give the impression that the very paper on which the image sits is burning as well. In the original you can see that the washes are somewhat gritty and that there are scratches and other imperfections upon the surface thus adding to the sensation of being consumed within the flames.

Hope copy

HOPE

As the final image within this triptych “Hope” is indicative of new beginnings, sanity, and the resilience that accompanies spiritual renewal. I purposefully wanted the mood of this piece to be drastically different from its predecessors because the journey of recovery is truly a rebirth in every possible way. The road of recovery is one that brings peace, a reconnection to reality, and begins the journey toward deeper self-knowledge and spiritual insight, if one is willing to work at cultivating a new way of living that accompanies sobriety.

The pastel gray and lavender are symbolic of the higher chakras, while the cool blues indicate higher chakras, healing, and the presence of a pure flame. The figure is now seated in a meditative posture and is facing the viewer. The flames once again surround and permeate the figure but in a drastically different manner than before. In this image, the figure and flames are somewhat luminescent due to layers of washes integrated with glaze in order to give the surface a textured, almost pearlescent effect.

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Addiction     Withdrawal        Hope

If you would like to purchase the original image, please contact me via email:

info@damonpowell.com

MEDITATIO: A VISUAL MEDITATION

INSPIRATION

I have been incorporating various forms of meditation into my spiritual tool box since the mid 1990’s. My initial exploration into the practice of meditation began after I read the writings of Ron Hubbard in the early 1980’s. I began experimenting with some of his practices but was too young to maintain the discipline required for me to gain any substantial benefits from my practice – so I eventually abandoned it.

My first consistent exploration was the result of my participation in a Tai Chi class. Tai Chi is a martial art form that can also be used as a moving form of meditation. The first 15-20 minutes of class were spent under guided meditation that would help calm and center the students before we began practice with the movements and forms. The practice of Tai Chi provided a solid foundation that has served me well.

The inspiration for this image came about as a direct result of my meditation practice. The focus of that particular morning was upon maintaining my awareness of the inner and outer dimensions of my experience simultaneously. Sitting quietly, calmly focusing upon my breath and then expanding my awareness gently outward in hopes of being more present to both the internal rhythms of my body (heartbeat, breath…) and the external, sensual dimensions of my surroundings (smell, hearing, feeling…). At some point I entered a space of deeply personal stillness as if I was suspended in a single moment and was completely aware of both the external and internal dimensions of my existence, but there was also something more – an acute awareness of energy flowing in, through, and around me. it was active and dynamic, but also gentle and delicate at the same time.  The result of that experience left me with a burning desire to communicate what I was feeling in some way.

These kinds of insights have been recognized by many spiritual teachers who have called for the elevation of intuition over reason, and pushed for greater acceptance of the kinds of knowledge and experience gained through practices like meditation, intuitionism, and super rationalism. They postulate that this knowledge is based on experience which is sui generis, that is – of a different kind. In my experience ultimate truths have always been more readily accessible through intuitive, mystical, or artistic experiences. Earl Coleman finds that both the aesthetic and the spiritual often share identical traits. Both artists and those who engage in spiritual practices have often spoken about reaching a point in which they achieve a heightened state of awareness. A space in which they are “caught up” into a higher level of consciousness that allows them to see, and feel in a new heightened way. Many have felt an acute awareness of a power greater than themselves at work, yet it was all-at-once a part of their “self.” For instance, those who engage in meditation experience the same brain wavelength patterns as persons who are engaged in “creative” activities like drawing, composing, writing….etc. The feelings one experiences during times of creation or meditation are much more distinct, and of a drastically different quality than ordinary emotions (sui generis). Both the spiritual and the aesthetic give one a sense of having come in contact with the ineffable, ultimate reality, or what theologian Paul Tillich often referred to as the “ground of being.” At the least, these activities create experiences which are out of the ordinary, thereby moving us toward a deeper connection with something beyond.

MEDITATIO

SYMBOLISM

Center Oval

The overarching theme of this work is about the balancing of energies. I wanted to make a direct connection between the spiritual energies that surround us and their presence deep within us. The seated figure at the center is the both the sender and receiver of these divine energies. The figure is seated in a meditation pose which is often found in the yogic tradition. The Yin Yang symbol directly between the legs is situated at the point of the root chakra. This placement of symbolic energies here mirrors the outer spiritual energies which swirl around the outer portions of the composition. Notice the mirroring effect as the placement of the orange and yellow swirls is opposite of the placement found around the outside of the composition. 

The praying figure behind the young man is representative of both the “higher self” and/or a spiritual guardian who both protects and intercedes when needed. The idea for this figure has validation in a wide variety of traditions whether it be in the form of guardian, angels and spirit guides, or ideas about the existence of a higher self or astral body. Notice this figure is also in a position of prayer or meditation as it works to support the other’s spiritual efforts. My own experience often includes the feeling of being held, watched or even connected to a greater presence which is in some ways me, but not me. I equate this with the concept of the higher self or the inner observer who notices what I notice. 

The green and blue swirls are representative of the earth which acts as source of energy and ground for us here in the physical realm. The dynamic swirling action reminds of the flow of physical energies of land and sea as they swirls connect directly to the outer swirls in a continuous line outward from the center of the composition. The thin white line serves as a transition point between the two forms of energy as they transition back and forth from one form to another. 

Outer Oval

The outer oval portion of the composition is depicts the swirling spiritual energies that surround and support all physical life. These higher forms of vibration are responsible for both spiritual power and the divine’s raw untapped creative potential. They are directly linked to the earthly energies via the transitional line that governs their transformation into the physical realm. I chose to include the two star points to balance out the composition and to indicate the spark of divine light and mind that governs the swirling mass of raw creative potential. it is mind and higher light which directs the all creation. The very act of creating necessitates some kind of form without it there could be no creation.  The character located within the star points is the Sanskrit symbols for Om. In the Vedic tradition, Om is the meditational frequency of the universe (creation). 

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MEDITATIO

SOURCES

Earle J. Coleman, Creativity and Spirituality: Bonds Between Art and Religion. (Albany: State University of New York Press, 1998)