Day: May 27, 2016

Ascension II: The Buddha Nature Ascends


The term enlightenment is derived from the notion of light. The light of consciousness, the light of knowledge, the light of awareness that breaks through to us, and in us. Light comes to us in the midst of our ignorance, blindness, our will to power, and our pain. As we receive that light we slowly but surely ascend. We accelerate the process when we consciously and deliberately choose to consistently go within. These epiphanal glimpses of light inspired Ascension II.

As I reflect upon it now, the creation of Ascension II was almost inevitable. The thoughts and feelings which led to its creation are evidence of the natural process of expansion and deeper consciousness that accompanies the path to enlightenment. The Buddha is not necessarily a person. A more accurate characterization  would be to identify it as a state of being, or conscious awareness that can be reached by anyone. This truth ensures that there have been, and will be many Buddhas throughout the course of history. The Buddha is a nature which one acquires as one seeks to go ever deeper within. It is believed that some who have reached this state were able to literally shift their vibration to such a high rate that they disappeared into the realms of higher consciousness. 

Ascenion II72.5


One of the first things you will notice about this piece is the horizontal format. I intentionally chose to use this format because I wanted to emphasize the point I made in my discussion of Ascension I regarding enlightenment as a process of expansion and not the upward movement we so often assign to it. Just as the first piece was long and vertical, this piece is wide and horizontal (36h x 48w) to reflect the notion of expansion as both upward and outward movement.

The four figures located in the corners of the image are seated in various meditation poses. They represent adepts who are following the teachings of the Buddha, and the Four Noble Truths of the Buddhist tradition (suffering, craving, there is an end to suffering, follow the path). Each figure is surrounded by an auric field which is not complete because they have not yet achieved enlightenment but are still walking the path.

The Buddha is encompassed within an eight-rung wheel which is reminiscent of the eight-fold path that is followed by all who seek to ascend in this tradition. The Path is characterized by the concepts of: right understanding, right thought, right speech, right action, right livelihood, right effort, mindfulness, and singularity of mind (enlightenment). It is the possession of these virtues which leads one toward ascension. The deep purple which comprises the wheel and the four figures is indicative spiritual strength-an essential for any transformation.

The Bodhi tree at the bottom center of the composition is a historical reminder that it was during meditation under a such a tree that Siddhartha achieved his enlightenment and thus ascended into the realms of Nirvana.

My use of the star-shaped figure around the wheel symbolizes both light, and the sudden flash of spiritual insight which can often accompany periods of deep meditation. One is often privy to sudden flashes of understanding which lead to even deeper levels of inner light and spaciousness.

In the center of the composition, we find the Buddha himself. He is sitting in a full lotus position with his eyes closed in deep meditation. He levitates above and within the spiritual energies which surround him.  I wasn’t really interested in representing the chakras in this image. My main concern was to depict spiritual light and create a sense of vibration and spiritual power. The lighter pastel colors which form the auric field, are not necessarily based upon the chakras.

All of the colors used in this piece were carefully chosen after numerous color roughs to determine which tones would work together seamlessly. It may seem random but the placement of the colors was carefully worked out so that they would all work together and compliment one another. Many pastel colors can be symbolic of higher energies without necessarily referring to the chakras. From a frequency perspective the many of the colors we associate with cooler temperatures (blue, green, violet) are actually of a higher wavelength frequency than  those we think of as warm (red, orange, yellow).The magenta cloud is juxtaposed to the deep blue clouds in an interplay of light and dark. The deep blue representing spiritual darkness or the unexamined state while the higher vibrations of magenta and the rays of green and yellow light break through the darkness.

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Damon Powell – Artist & Theologian